2nd Reply to James White from Mr. McKinsey – Vintage

Mr. McKinsey’s response to the above letter as contained in the October and November issues of “Biblical Errancy.”

Section A:

Dear JW. So many of your comments warrant analysis that one hardly knows where to begin. (1) You state that there is no reason to suppose that Jesus’ original command to his disciples was meant to be eternal. But what else could have been intended when he said “I am not sent but unto?” If you’re going to employ this line of defense you’re going to throw out the baby with the bathwater. Literally thousands of biblical statements will be brought into question. One could ignore any biblical maxim by simply saying it only applied to the individuals directly involved and the period in which it was uttered. If the absolutist nature of many biblical teachings is jettisoned, the structure will begin to disintegrate. One could argue, for example, that the “Thou’s” in the Ten Commandments only apply to the persons being directly addressed. Secondly, what evidence do you have that it was not eternal? I see no such qualifier in the text. You talk about a “supposition”; yet, you are supposing something less than eternity when nothing in the text justifies your belief. Thirdly, even if the statement were meant to be valid only for a short period, you have only shown that Jesus changed his mind and strategy. The perfect, omniscient being altered his course! This could he seen as more damaging than a contradiction. Fourth, you said “Jesus could direct His ministry in the best way possible.” Yet, one can’t help but ask, “What’s best about it?” The supposedly prescient, perfect being changed tactics and abandoned a crucial teaching. (2) Your comment that Mal. 3:6 was misapplied and taken out of context has no merit not only because biblicists constantly quote the verse in any context deemed suitable but because it is appropriate. Jesus is God and God does not change his basic nature, which includes consistency. For Jesus to change a basic teaching, especially because it was rejected by those to whom it was directed, would not only be inconsistent but expedient. (3) You accuse me of contending that Jesus changed his mind because of his death and resurrection when that was your position. Remember saying, “Your final statement read, ‘Jesus told his followers to go only to the Jews’…” This ignores the fact that Jesus’ statements were made before his death, burial and resurrection. After that event Jesus said…teach all nations (Issue #44, p. 3). (4) You accuse me of applying unrealistic standards to Jesus when all I’m requesting is consistency. Is that too much to ask of a perfect being? (5) What do you mean by saying, “the gospel was opened up…?” You mean Jesus only came to save the Jews and only turned to the gentiles because the Jews rejected him? You mean we can all be saved only because the Jews eschewed him. (sic) How does it feel to be a consolation prize, separate from God’s first choice, especially when this flies in the face of Acts 10:34 and Rom. 2:11 which say God is impartial? (6) Finally, it isn’t a question of whether I think this is a contradiction; I know it is. Jesus originally said I am notsenthutunto and later sent his followers to all nations. The “most” whom you contend would not feel this is a contradiction are biblicists and that’s to be expected.
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